Table of Contents
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Introduction |
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Sources of Pentecostal History |
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Seven Historical Beginnings |
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Rewriting Pentecostal History |
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Application of Scripture to the Time |
1. |
Pilgrim-Puritan Influences of Our Time |
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Puritans and Pilgrims |
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Types of Pilgrims |
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Early Pentecostalists and Fundamentalists |
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Holmes from Northfield |
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Bartleman from Moody Institute |
2. |
Pentecostal Origins and Emphases |
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Pentecostal Origins in Methodism |
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The Topeka-Azusa Street Presupposition |
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The Moody-Torrey Presupposition |
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The Du Plessis Presupposition |
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The Irving Presupposition |
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The Darby Presupposition |
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The Irving-Darby Presupposition |
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The Evan Roberts Involvement |
3. |
Diversities of Directions |
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The Neo-Personalities of Pentecostalism |
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The Neo-Movements of Pentecostalism |
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Pentecostal Periods |
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Modern Pentecostal Personalities |
4. |
The Question of the Glossolalia |
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The Gifts of the Spirit and Christians |
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The Gifts of the Pentecostalists |
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A Remnant Interpretation View |
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The Stammering Tongue |
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The Glossolalia and Linguistics |
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Prophecy and Glossolalia |
5. |
Seven Pentecostal Movements of the
Third Generation |
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The Early and Third-Generation
Pentecostalist |
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The Seven Modern Movements and the
Remnant |
6. |
The Third-Generation Pentecostalism:
Puritan or Pilgrim? |
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The Need of Biblical Controversy |
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The Sects of History |
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Scriptural Separation |
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The New Orleans Charismatic Conference of
1987 |
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General Observations on the Conference |
7. |
The Modern Pentecostal Amalgam |
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A Satanic Generation Would Come |
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God's Remnant Would Be Present |
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There Remains the Peculiar Predicament |
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Facing Fundamentalism |
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Names in Fundamentalism |
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An Update on Fundamentalism |
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Prophesyings and the Word of Prophecy |